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I want to continue a reflection on the three basic principles of Catholic Social Teaching on immigration. This is largely adapted on material found on the United States Conference of Catholic Bishops (USCCB) website: www.usccb.org. Today I want to discuss the third basic principle: a country must regulate its borders with justice and mercy.
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I want to continue a reflection on the three basic principles of Catholic Social Teaching on immigration. This is largely adapted on material found on the United States Conference of Catholic Bishops (USCCB) website: www.usccb.org. Today I want to discuss the second basic principle: a country has a right to regulate its borders and to control immigration.
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I also want to begin today a reflection on the three basic principles of Catholic Social Teaching on immigration. This is available (like the statement by Cardinal DiNardo) on the USCCB website: www.usccb.org.
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In light of the recent news about immigration, I want to continue a reflection on Catholic Social Teaching on immigration and the movement of peoples. I am basing this discussion on a resource that has been made available from the website of the United States Conference of Catholic Bishops. This week I want to talk about a Biblical vision of love for strangers.
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Something that has been in the news recently is the acknowledgement by the Department of Homeland Security that it has implemented a policy of separating families arriving at the U.S./Mexico border. Recently the Most Reverend Joe S. Vasquez, Bishop of Austin (Texas) and Chairman of the U. S. Conference of Catholic Bishops’ (USCCB) issued a statement in response to this acknowledgement:
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Today I want to present some thoughts for accompanying families in special circumstances that are presented in this section of the pastoral plan. We need to echo what Pope Francis says: “I thank God that many families, which are far from considering themselves perfect, live in love, fulfill their calling and keep moving forward, even if they fall many times along the way…there is no stereotype of the ideal family, but rather a challenging mosaic made up of many different realities with all their joys, hopes and problems “(AL, 57).
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Cardinal Wuerl promulgated a Pastoral Plan to implement Pope Francis’ post-synodal apostolic exhortation, Amoris Laetitia (AL), on Sunday March 4, 2018. The fourth section of the Pastoral Plan stresses the importance of parish life. Today I want to present some thoughts for accompanying families in special circumstances that are presented in this section of the pastoral plan.
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Today I want to present some thoughts for accompanying older couples and adults that are presented in this section of the pastoral plan. In his apostolic exhortation Evangelii Gaudium (The Joy of the Gospel), Pope Francis writes: “It [the parish] is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey” (28). For many single adults and older couples, the parish can feel like a very young, family-centric experience. Parishes have an opportunity to help people experience the fruitfulness of intergenerational relationships and the beauty of the life of the parish family that is diverse in age, experience, and culture.
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Families are schools of love in which family life shapes the formation of children and young people and teaches how to care for the aging and elderly. Our Holy Father reminds us that the family “is where we first learn to relate to others, to listen, to share, to be patient and show respect, to help one another and live as one” (AL, 276).
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Today I want to present some thoughts for accompanying newly married couples that are presented in this section of the pastoral plan. Newly married couples begin building their life together as a family with hope, welcoming children, and laying down roots.
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Cardinal Wuerl promulgated a Pastoral Plan to implement Pope Francis’ post-synodal apostolic exhortation, Amoris Laetitia (AL), on Sunday March 4, 2018. The fourth section of the Pastoral Plan stresses the importance of parish life. Today I want to present some thoughts for accompanying engaged couples that are presented in this section of the pastoral plan.
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Marriage preparation does not begin when a person meets their future spouse or are engaged. “Marriage preparation begins at birth,” Pope Francis notes, and continues through each stage of our lives (AL, 208). The best way to discern or prepare for a vocation is to live one’s faith wholeheartedly and generously.
