On Sunday, October 20, 2024, Pope Francis canonized several individuals. Included among them was Saint Giuseppe Allamano (1851-1926). I want to focus on him today. He was the fourth of five children to Giuseppe and Marianna Cafasso Allamano. His mother was a younger sister of Saint Giuseppe Cafasso (1811-1860). He entered the seminary when he was fifteen and ordained to the priesthood in 1873. He dreamed of becoming a missionary but poor health prevented that from happening. Shortly after his ordination he was appointed the spiritual director at the major seminary of the diocese of Turin. After he received his doctorate in theology in 1876, he was appointed the rector of the largest Marian shrine in Turin. He remained in that position until his death. Even though he could not be a missionary himself, the missions were on his mind. In 1901, he founded the Consolata Missionary Institute, a missionary society for priests and laymen. A few years later he founded the Consolata Missionary Sisters for women who also desired to be missionaries.
Sunday, October 20, 2024, was World Mission Sunday. In recent years the Holy Father has canonized saints as part of the commemoration of World Mission Sunday. This year Pope Francis canonized fourteen new saints, including three founders of religious orders and eleven martyrs who were killed in Damascus in 1860. They all lived in the nineteenth century, although two of the religious founders died in the early decades of the twentieth century. Today I will write about the eleven who were killed in Damascus in 1860. They are known collectively as the Martyrs of Damascus. They were beatified by Pope Pius XI in 1926.
October is both Respect Life Month and Domestic Violence Awareness Month. There is certainly an important connection between the two events. In observance of both events, I am finishing the overview of Domestic Violence that is based on an important statement entitled When I Call for Help. This statement was issued several years ago by the United States Conference of Catholic Bishops.
October is Domestic Violence Awareness Month. I am going to devote both the column for this week and the column for next week to presenting an overview of Domestic Violence that is based on an important statement entitled When I Call for Help. This statement was published several years ago now from the United States Conference of Catholic Bishops.
The First Sunday of October is designated as Respect Life Sunday. The Chairman of the USCCB Committee on Pro-Life Activities, has issued a statement to mark this occasion. I want to provide some excerpts from it for today’s column.
Many parishes in the Archdiocese of Washington, including our parish, are blessed to have parishioners whose country of origin is Haiti. Knowing well some of our parishioners who originally came from Haiti, I found it very painful to read of Haitians being stigmatized as people who eat pets in the press and on social media. This kind of behavior reminded me of stories told about Chinese immigrants in the 1800’s as people who ate dogs, bats, or rats or other malicious lies that were continually repeated about immigrants from Europe, Asia, or Africa during much of the twentieth century.
This week I want to continue the discussion about various claims of criminal activity in Catholic organizations that assist newcomers. The USCCB posted a document on their website that I want to use to address false claims of Catholic Church agencies regarding financial enrichment, self-interest, and political motives.
Over the last three weeks, I have covered the three basic principles of Catholic Social Teaching as it applies to Immigration. This week I want to talk about false claims about Catholic organizations that serve newcomers.
During the past two weeks we have been discussing the three basic principles of Catholic Social Teaching on Immigration. These are taken from a presentation on the USCCB website entitled “Catholic Social Teaching on Immigration and the Movement of Peoples.” This resource was written by Father Thomas Betz, O.F.M. Cap. when he was serving as the Director of Immigration and Refugee Services for the Archdiocese of Philadelphia.
Last week I began a three-part series covering three basic principles of Catholic Social Teaching on Immigration. These are published on the website of the United States Conference of Catholic Bishops. The resource was written by Father Thomas Betz, O.F.M. Cap., who at one point served as the Director of Immigration and Refugee Services for the Archdiocese of Philadelphia. This week I want to talk about the second basic principle of Catholic Social Teaching on immigration.
Capuchin Father Thomas Betz wrote a paper “Catholic Social Teaching on Immigrants and the Movement of Peoples” several years ago when he served as the Director of Immigration and Refugee Services for the Archdiocese of Philadelphia. That paper has been posted on the website of the United States Conference of Catholic Bishops. Father Betz discusses three basic principles of Catholic Social Teaching on Immigration. I want to review them in my column this week and in the following weeks.
On our parish website I recommend people take a few moments to watch a brief video message explaining the Holy Father’s Prayer Intention for the month. In the month of August Pope Francis has called on political leaders to be at the service of the poor, the unemployed and the common good. The Pope’s Worldwide Prayer Network released its most recent message on July 30, 2024. In that message Pope Francis stated that today politics does not have a good reputation: corruption, scandals, distant from people’s day-to-day lives. He asks if we can move ahead toward universal fraternity without good politics. His answer is that we cannot do so.
I was at Benedictine College in Atchison, Kansas for a conference in July 2021. One of the things to which I look forward on such an occasion is meeting other people attending the conference as they are often from all over the country. I was not disappointed in this regard. While I was there I met a priest from the Diocese of Tulsa and the Bishop of Little Rock, Arkansas. With both of them I had a conversation about the recently beatified Blessed Stanley Rother who had been a priest from Oklahoma and volunteered to be a missionary in Guatemala. Blessed Stanley was murdered because he did not want to abandon the indigenous people in his parish. His parishioners were being tortured and murdered by soldiers and paramilitary squads. When Stanley spoke out against this, he learned that he had been put on a list of people to be tortured and murdered. He was killed on July 28, 1981.
Last week I presented part of a statement by the Most Reverend Borys Gudziak, Archbishop of the Ukrainian Catholic Archeparchy of Philadelphia and the Chairman, Committee on Domestic Justice and Human Development of the U. S. Conference of Catholic Bishops. Let me continue where I left off last week.
Shortly after the assassination attempt on former President Donald Trump at a campaign rally in Butler, Pennsylvania on July 13, 2024, Wilton Cardinal Gregory, Roman Catholic Archbishop of Washington, issued the following statement:
“I ask our people of the Archdiocese of Washington and everyone of good will to keep former President Trump and all those killed or injured in last evening’s violence in our prayers. May those who work for the security of our country be strengthened in their duties. Let our nation be a land of peace.”
The National Eucharistic Congress that will begin this week in Indianapolis will be the tenth National Eucharistic Congress held in the United States. Let me give you a brief history of the previous nine National Eucharistic Congresses.
Blessed Pier Giorgio Frassati was born on April 6, 1901 (which was Holy Saturday that year) to Alfredo Frassati, an agnostic who owned the noted liberal newspaper La Stampa) and Adélaide Ametis, a noted painter. His only sister was his sister Luciana Gawronska. As a young man he was nicknamed the “Terror” because of his fondness for practical jokes. He was an average student in school, but he was known among his peers for his intelligence (and even more so for his devotion. He was dedicated to works of social action that would unite people together in fellowship as a way to combat inequalities. He was opposed to fascism and did not support the regime of Benito Mussolini. He was once arrested while protesting alongside the 1921 Young Catholic Workers Congress.
Ten days ago—on June 20, 2024—we observed World Refugee Day, which serves as a reminder of the millions of individuals and families forcibly displaced from their homes and the importance of durable protection mechanisms, such as the U. S. Refugee Admissions Program (USRAP). On that day the United States Conference of Catholic Bishops (USCCB) joined with those around the world in honoring refugees and the communities that welcome them. Bishop Mark J. Seitz of El Paso, chairman of the USCCB’s Committee on Migration underscored the importance of refugee protection for the Catholic Church:
“A modern-day apostle of the Holy Spirit.” This is what Pope Saint John XXIII called Blessed Elena Guerra when he beatified her in 1959. On April 13, 2024, Pope Francis officially approved the miracle needed for her canonization during an audience with Cardinal Marcello Semeraro. Pope Francis also announced that he will convene a Consistory of Cardinals to deliberate the canonization of Blessed Elena Guerra, as well as Blesseds Carlo Acutis, Giuseppe Allamano, and Marie-Léonie Paradis.
Pope Francis preached a very memorable homily on Pentecost Sunday in 2020. In that homily he pointed out that the Holy Spirit brought about unity among Christ’s followers in the early Church despite the diversity of backgrounds and ethnicities that were present even at that time. Pope Francis continued by saying that today we also have our differences, such as opinions, choices, or sensibilities. But when we yield to the temptation to defend fiercely our own ideas as being good for everyone, the Holy Father said that becomes a “faith created in our own image,” “not what the Spirit wants.”